Dr. John’s Wishful is a blog where stories, struggles, and hopes for a better nation come alive. It blends personal reflections with social commentary, turning everyday experiences into insights on democracy, unity, and integrity. More than critique, it is a voice of hope—reminding readers that words can inspire change, truth can challenge power, and dreams can guide Filipinos toward a future of justice and nationhood.

Thursday, September 17, 2009

The Playboy Magazine Lesson: How School Discipline Shaped My Character

*Dr. Rodolfo John Ortiz Teope, PhD, EdD, DM





When I was studying in high school in an elite exclusive Catholic School for boys, discipline was something we all had to face at one point or another. Rules were strict, but what I remember most is not the severity of punishment, but the way our teachers and administrators handled things with fairness and guidance. They knew we were young, prone to curiosity and mistakes, and they used discipline not to break us but to shape us.

One incident has stayed with me for years. A classmate of mine had sneaked in a Playboy magazine, and as teenage boys, we couldn’t resist peeking at it with him. Of course, it didn’t take long before someone, a sipsep classmate of ours, reported it to our homeroom teacher. We braced ourselves for humiliation, thinking we would be scolded in front of the class or shamed as bad examples. But that didn’t happen.

Instead, we were quietly asked to go to the principal’s office. There, we were given the chance to tell our side of the story. The principal listened, nodded, and finally handed us what was considered the first offense treatment—a written warning. But he did something even more meaningful—he asked us to write an essay promising not to do it again. At first, it felt like a simple task, but as we wrote, we found ourselves reflecting. We realized the weight of our actions, how something that started as mere curiosity could be considered a violation of trust. And in writing, we were also reminded that words carry power, that we could use them to admit mistakes, make promises, and express lessons learned. It was discipline disguised as an exercise in reflection and education.

If a student repeated an offense, the process grew heavier. The second offense meant disciplinary action, this time with parents or guardians being called in. The involvement of family carried more weight than any note or lecture from school. It reminded us that our actions were not private; they reflected on the people who raised us. This was the stage where discipline left the walls of the classroom and entered our homes, ensuring that the message was reinforced by both school and family.

But if even that failed, the third offense carried the harshest consequence—suspension, or even expulsion for more serious cases. This was the moment when the school drew the line, not out of cruelty but out of necessity, protecting the larger community of students who also had the right to learn in a safe and respectful environment. Nobody celebrated these cases; they were always moments of sadness. Yet they reminded us that choices have consequences, and responsibility is not optional.

That Playboy magazine incident taught me something deeper. True discipline does not need public shame. It does not need harsh punishment to make its point. What it requires is fairness, the opportunity to reflect, and the reminder that every action carries a weight. We learned our lesson not because we were humiliated, but because we were treated with respect while being corrected. The very act of writing an essay transformed what could have been a scarring experience into a formative one.

As I grew older, I realized how much that kind of discipline prepared us for life outside the classroom. In the workplace, in relationships, and in society, the same principles apply. A mistake may first bring a warning, but if ignored, the consequences deepen. Eventually, persistent failure forces separation from the community.

Discipline, whether in school or in life, is never really about punishment—it is about formation. It is about reminding us that freedom is tied to responsibility. It is about teaching us to respect boundaries while giving us the chance to learn from our errors. The best teachers and leaders know this: that discipline, when delivered with fairness and compassion, shapes stronger, wiser, and more responsible individuals.

Looking back, I am grateful that my school chose to guide rather than destroy, to correct rather than humiliate. That Playboy magazine, which at first seemed like a scandal, ended up being one of the most valuable lessons of my youth. It showed me that mistakes can become opportunities for growth, and that even discipline, when done with understanding, can leave not scars but wisdom.

And perhaps this is where the lesson goes beyond the classroom. The way schools handle offenses is the same way our nation should handle misconduct in governance. Public officials, like students, must be reminded of their duties when they stray. They should be warned, corrected, and given opportunities to change. But when warnings are ignored and wrongdoing continues, there must be stronger consequences, not out of vengeance but for the protection of the larger community—the people they swore to serve. Just as schools protect the right of every student to learn in peace, government must protect the right of every citizen to live under honest, responsible, and accountable leadership. Discipline, whether for a student or a leader, is not about shame—it is about responsibility. 

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*About the author:

Dr. Rodolfo “John” Ortiz Teope is a distinguished Filipino academicpublic intellectual, and advocate for civic education and public safety, whose work spans local academies and international security circles. With a career rooted in teaching, research, policy, and public engagement, he bridges theory and practice by making meaningful contributions to academic discourse, civic education, and public policy. Dr. Teope is widely respected for his critical scholarship in education, managementeconomicsdoctrine development, and public safety; his grassroots involvement in government and non-government organizations; his influential media presence promoting democratic values and civic consciousness; and his ethical leadership grounded in Filipino nationalism and public service. As a true public intellectual, he exemplifies how research, advocacy, governance, and education can work together in pursuit of the nation’s moral and civic mission.

Dr. Rodolfo John Ortiz Teope

Dr. Rodolfo John Ortiz Teope

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