Dr. John’s Wishful is a blog where stories, struggles, and hopes for a better nation come alive. It blends personal reflections with social commentary, turning everyday experiences into insights on democracy, unity, and integrity. More than critique, it is a voice of hope—reminding readers that words can inspire change, truth can challenge power, and dreams can guide Filipinos toward a future of justice and nationhood.

Monday, October 20, 2025

The New Face of Deception: How Deepfake Video Chats Are Rewriting the Rules of Trust

*Dr. Rodolfo John Ortiz Teope, PhD, EdD, DM

There was a time when a smile meant sincerity, when a voice on the other end of a line carried the warmth of truth, and when a video call was the highest assurance that the person we were speaking with was real. But that world is fading fast, quietly erased by the quiet genius—and quiet evil—of technology.


Recently, a young Filipino businessman working in Dubai met a woman named Kitchy on WhatsApp. She was graceful, eloquent, and kind. She said she was a restaurant owner and a financial consultant with roots in the Philippines, based in Singapore. She spoke in soft Tagalog, blending familiarity with formality, and he found her presence comforting. They began chatting every day, and as days turned into weeks, her face became the first thing he looked for in the morning and the last voice he heard before he slept.


One night, she invited him to a video call. He hesitated, but curiosity triumphed over caution. When her face appeared, he felt something shift inside him. She looked alive—every blink, every smile, every subtle movement felt human. She tilted her head when she laughed and pursed her lips when she was thinking. The light reflected naturally on her face. It was not a video recording; it was real-time interaction.


And yet, it was not real.


He did not know that he was speaking not to a woman, but to a simulation—an image of an influencer stolen from social media, animated through deepfake technology, and controlled by a syndicate operating outside the country. Every word she said was pre-scripted. Every gesture was preprogrammed. Every emotion was artificial, yet it reached him as if it were real.


He trusted her. He believed in her. He fell in love with her. When she told him about a “special trading platform” where she invested her savings, he wanted to prove his faith in her. She said, “Let us build our dreams together.” It was a line meant to pierce both his heart and his judgment.


And like many before him, he fell.


He sent her his savings. Forty thousand dollars—all gone in a moment. When the platform disappeared, so did she. Her WhatsApp profile vanished; her number could no longer be reached. What he thought was love turned out to be a crime.


The woman he saw, the voice he heard, the affection he felt—none of them existed. They were generated, rehearsed, and executed with precision by a team of cybercriminals using artificial intelligence to manipulate his reality.


When he reported it to the authorities, the investigation revealed a horrifying truth: the syndicate had victimized hundreds across Asia. They used WhatsApp video chats as their new theater of fraud, replacing stolen pictures with living illusions.


He was left not only penniless but also hollow. He told the investigators, “I saw her cry, I saw her blink. How could it not be real?”


That sentence stays with me every time I discuss this subject in my lectures. Because it captures the tragedy of our generation—what if even the things we see are no longer true?


I have watched deception evolve from the crude scams of old to a sleek, clinical industry that designs intimacy as a product. The criminals of today are not lone wolves; they are organized networks—project-managed, resourced, and shielded by layers of anonymity. They franchise deception the way corporations franchise brands. And because their tools are digital, their territory is global.


This is why government must act. What today moves money in illicit pipelines can, if left unchecked, mutate into something far more dangerous. Organized criminal groups that perfect techniques for manipulating populations—stealing savings, undermining trust, sowing fear—are precisely the kinds of networks that can be repurposed or allied with actors who seek to destabilize institutions. If the architecture of crime becomes sophisticated enough, the question is not whether they will remain petty thieves online but whether their reach and methods could be adapted to attacks on civic stability—propaganda campaigns that delegitimize leaders, coordinated disinformation that fractures trust in public institutions, or financially empowered groups that fund subversive activities. The possibility is not alarmist; it is a sober reminder that power accrues where oversight is weak and profit flows unchecked. Prevention, therefore, is not merely about protecting citizens’ wallets—it is about protecting the integrity of our democratic life.

We must imagine law enforcement that patrols networks as vigilantly as officers patrol streets. We must fund cyber-intelligence, digital forensics, and cross-border cooperation because the enemy now moves in terabytes and tokens, not necessarily in boots and cars. We must build teams that can trace the money, the servers, the VPNs, and the code that weave these deceptions together. We must create a system in which a deepfake used to extort a heart is followed quickly by international legal pressure, coordinated takedown, and prosecution.


But even as we invest in hardware and skill, we must not neglect the human side. Technology alone cannot undo the loneliness that makes the trap so effective. We must teach discernment, not to make people suspicious of one another, but to give them tools to verify kindness. We must create cultural practices—simple rituals of verification, code words, and trusted intermediaries—so that affection shared online can be tested without killing every possibility of connection.


This is not a call for paranoia. It is a call for prudence, for structures that let trust flourish safely. The same networks that spread lies can, with better law, better training, and better budgets, be dismantled.


In my classrooms I ask my students to remember one simple thing: technology can simulate gesture, but it cannot simulate conscience. It can copy a laugh, but it cannot replicate guilt. We must build our defenses as much in the heart as in the cloud.


Every era has its deception. Ours just learns to smile. Not everything that smiles at you on WhatsApp has a soul. Some are merely reflections of greed, crafted by those who learned how to make lies look like love.


References 


Arya AI. (2025, January 15). Top deepfake incidents of 2024: The rise of AI impersonation. Arya AI Research Blog. https://arya.ai/blog/top-deepfake-incidents

Badshah, N. (2024, March 21). Thousands of celebrities were found to be victims of deepfake pornography. The Guardian. https://www.theguardian.com/technology/2024/mar/21/celebrities-victims-of-deepfake-pornography

Honigman, J. (2023, July 25). The legal issues surrounding deepfakes. Honigman Law Review. https://www.honigman.com/the-matrix/the-legal-issues-surrounding-deepfakes

Martin, A. (2024, May 7). What are the legal issues surrounding deepfakes? Martindale-Avvo Blog. https://www.martindale-avvo.com/blog/what-are-the-legal-issues-surrounding-deep-fakes

Reuters. (2024, February 1). Manipulating reality: The intersection of deepfakes and law. Reuters Legal Commentary. https://www.reuters.com/legal/legalindustry/manipulating-reality-intersection-deepfakes-law

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 *About the author:

Dr. Rodolfo “John” Ortiz Teope is a distinguished Filipino academicpublic intellectual, and advocate for civic education and public safety, whose work spans local academies and international security circles. With a career rooted in teaching, research, policy, and public engagement, he bridges theory and practice by making meaningful contributions to academic discourse, civic education, and public policy. Dr. Teope is widely respected for his critical scholarship in education, managementeconomicsdoctrine development, and public safety; his grassroots involvement in government and non-government organizations; his influential media presence promoting democratic values and civic consciousness; and his ethical leadership grounded in Filipino nationalism and public service. As a true public intellectual, he exemplifies how research, advocacy, governance, and education can work together in pursuit of the nation’s moral and civic mission.

Dr. Rodolfo John Ortiz Teope

Dr. Rodolfo John Ortiz Teope

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