Dr. John’s Wishful is a blog where stories, struggles, and hopes for a better nation come alive. It blends personal reflections with social commentary, turning everyday experiences into insights on democracy, unity, and integrity. More than critique, it is a voice of hope—reminding readers that words can inspire change, truth can challenge power, and dreams can guide Filipinos toward a future of justice and nationhood.

Sunday, November 16, 2025

JUSTICE FOR A NATION BLED BY THEFT: A CALL BY THE IGLESIA NI CRISTO

 *Dr. Rodolfo John Ortiz Teope, PhD, EdD, DM

I am not a member of the Iglesia Ni Cristo, but I believe—and quietly admire—their deep economic and political concern for the Philippines. I do not share their doctrine, their rituals, or their sacred traditions. Yet when I saw their people gather—thousands upon thousands—under a sky that has witnessed too many of our wounds, something inside me softened, trembled, and awakened a longing I have carried for years:

the longing for a country that no longer breaks its own people.

 

You do not need to belong to them to feel the pain.

You do not need to stand in their chapel to understand the weight they carry.

Sometimes, being Filipino is enough—

because loving this country means accepting that it can break your heart again and again.

 

It began with the simplest scenes:

a mother shielding her child from the heat,

a father tightening the strap of his worn backpack,

an elderly man clutching a cardboard sign with trembling hands—

hands that were once strong, now frail,

yet still holding the truth more firmly than any politician ever dared.

 

And in between them were placards—

modest, aching, almost like prayers etched on fragile cardboard:

 

“Transparency, not Conspiracy.”

“Justice, not Politics.”

“Give back the money and jail the corrupt.”

 

They were not shouts.

They were confessions—

confessions from a nation that has been crying in silence for too long.

 

I am not INC.

But in that moment, as I watched them,

I felt like one of them—

not by membership,

but by heartbreak.

Not by doctrine,

but by the shared ache of wanting a country that does not steal from its own people.

 

For this was not a protest.

It was a lamentation.

A trembling, quiet lamentation—

a hymn of weary souls who, despite everything,

still believe this nation can be beautiful.

 

As the hours passed, I looked into their faces—

not angry faces, but wounded ones.

In their eyes, I saw stories:

the father juggling three jobs because public funds meant for his community were stolen,

the mother stretching coins because corruption stole the bridge that would have brought her closer to livelihood,

the young man who studies hard every day knowing that in a country ruled by thieves,

hard work alone is never enough.

 

And there, standing among them in my own reflections,

I whispered a question that ached through my entire being:

 

When did stealing from the Filipino stop being a crime?

When did corruption cease to be shameful?

When did betrayal become tradition?

 

I looked at them again.

They did not come with fists raised—

they came with wounds exposed.

They did not come with rage—

they came with faith.

A faith not in politics,

not in personalities,

but in the fragile hope that if they stand here long enough,

someone in power might remember

that the people they govern are not numbers, not votes—

but human hearts.

 

The placards no longer bore the phrase “Change the system,”

yet the longing for a better system was written everywhere—

in the old man whose knees shook but still stood,

in the mothers murmuring to their children,

“Anak, this is for your future,”

in the thousand quiet sacrifices of people who endure the sun

because the deeper burn is corruption itself.

 

At moments like this,

I realized something tender and almost tearful:

 

You do not have to be INC to cry with them.

You do not have to be INC to hope with them.

You do not have to be INC to feel the trembling weight of a million broken promises carried in their silence.

 

You only have to be Filipino—

a Filipino who still believes,

a Filipino who still hopes,

a Filipino who still dreams of justice that is not for sale.

 

As I watched them from the quiet distance of my own thoughts,

I felt the collective ache of a nation plundered too many times.

Money stolen.

Trust stolen.

Future stolen.

And the cruelest theft of all—

the theft of dignity.

 

“Give back the money and jail the corrupt”—

the words echoed like soft thunder,

a plea lifted gently to the heavens,

a quiet attempt to remind those in power

that the people they lead are not stones—

they are hearts capable of breaking.

 

These were not the words of rebels.

These were the whispers of people who have been hurt so deeply

that all they ask now is the simple right

to live without fear

in a country that does not devour its own children.

 

In the end, I remain not an INC member.

But in this moment, in this struggle, in this soft and trembling cry for a love of country that refuses to die—

I stand with them.

 _________________________________________

TRANSLATED TO FILIPINO
_________________________________________

HUSTISYA PARA SA BAYANG NILAMON NG PAGNANAKAW: ANG PANAWAGAN NG IGLESIA NI CRISTO

 

By Dr. Rodolfo John Ortiz Teope

 

Hindi ako miyembro ng Iglesia Ni Cristo, ngunit naniniwala ako—at tahimik kong hinahangaan—ang kanilang malalim na malasakit sa ekonomiya at pulitika ng Pilipinas. Hindi ko kapareho ang kanilang doktrina, hindi ko kabisado ang kanilang mga himno, ngunit noong nakita ko ang kanilang pagtitipon—libo-libong tao, sa ilalim ng kalangitang matagal nang saksi sa ating mga sugat—may gumalaw, may nanginig, may nagising na bahagi ng puso kong nangungulila rin para sa isang bansang paulit-ulit tayong sinasaktan.

 

Hindi mo kailangang maging bahagi nila upang maramdaman ang pait.

Hindi mo kailangang tumayo sa kanilang kapilya upang maunawaan ang bigat ng kanilang dalahin.

Minsan, sapat na ang pagiging Pilipino—

sapagkat ang umibig sa bayang ito ay ang maging handang masaktan ng paulit-ulit.

 

Nagsimula ito sa mga pinakasimpleng tanawin:

isang inang iniingatan ang anak sa init,

isang amang inaayos ang lumuwang na strap ng lumang backpack,

isang matandang lalaking mahigpit na hawak ang plakard,

mga daliring dati’y malakas, ngayo’y nanginginig,

ngunit mas matibay pang humahawak sa katotohanan kaysa sa sinumang pulitiko.

 

At sa pagitan nila—

mga kartong tila dasal na isinulat ng kamay na sanay na sa hirap:

 

“Transparency, not Conspiracy.”

“Justice, not Politics.”

“Give back the money and jail the corrupt.”

 

Hindi iyon sigaw.

Mga pag-amin iyon.

Pag-amin ng isang bansang matagal nang umiiyak sa katahimikan.

 

Hindi ako INC, ngunit habang nakatingin ako sa kanila,

pakiramdam ko isa rin ako—

hindi sa pagiging miyembro,

kundi sa sugat.

Hindi sa ritwal,

kundi sa kirot ng paghahangad ng bansang hindi tayo pinagnanakawan.

 

Sapagkat hindi lamang ito protesta.

Ito ay panaghoy.

Isang mahinang panaghoy, nanginginig, ngunit totoo—

awit ng libo-libong pagod na kaluluwa na, sa kabila ng lahat,

ay naniniwalang maaari pa ring gumanda ang Pilipinas.

 

Habang tumatagal, mas nakikita ko ang mga mukha—hindi galit, kundi sugatan.

Nasa mga mata nila:

ang amang tatlong trabaho ang kinakaya dahil ninakaw ang pondong dapat ay para sa kanyang komunidad,

ang inang pinaghahaba ang barya dahil ninakaw ang tulay na magdadala sana ng kabuhayan,

ang kabataang alam na kahit gaano siya kasipag mag-aral,

hindi siya ligtas sa korapsyong minana sa nakaraan.

 

At doon, habang nakikita ko sila,

tinamaan ako ng mga tanong na masakit, kalmado, at tapat:

 

Kailan pa nawala ang takot na magnakaw mula sa sariling bayan?

Kailan naging kultura ang korapsyon, hindi krimen?

Kailan naging tradisyon ang pagtataksil?

 

Tinitigan ko silang muli.

Hindi sila dumating na may galit—kundi may sugat.

Hindi sila dumating na may kamao—kundi may pananalig.

Isang pananalig na hindi tungkol sa relihiyon,

kundi sa marupok na pag-asang baka, kung tatayo sila nang matagal,

may isang nasa kapangyarihan ang maalalang tao ang kanyang pinaglilingkuran—hindi numero, hindi boto.

 

Hindi na nakasulat sa mga plakard ang “Baguhin ang sistema,”

ngunit dama mo ito sa bawat anino ng tao,

sa bawat titig na may pagod ngunit may dangal,

sa bawat inang bumulong sa anak,

“Anak, para sa kinabukasan mo ito,”

sa bawat Pilipinong nagtiis ng init,

sapagkat mas malalim ang sakit ng pagnanakaw ng pera

kaysa sa sikat ng araw.

 

Sa ganitong mga sandali,

may napagtanto akong banayad,

isang bagay na halos nagpaluha sa akin:

 

Hindi mo kailangang maging INC para umiyak kasama nila.

Hindi mo kailangang maging INC para umasa kasama nila.

Hindi mo kailangang maging INC para maramdaman ang pagyanig ng milyong nabigong pangako na dala ng kanilang katahimikan.

 

Kailangan mo lang maging Pilipino.

Pilipinong marunong umasa,

Pilipinong marunong sumampalataya,

Pilipinong marunong mangarap ng hustisyang hindi nabibili.

 

Habang pinagmamasdan ko sila mula sa malayo,

ramdam ko ang kirot ng isang bansang paulit-ulit na nilimas.

Ninakaw ang pera.

Ninakaw ang tiwala.

Ninakaw ang kinabukasan.

Ngunit ang pinakamasakit—

ninakaw ang dangal ng bayan.

 

“Give back the money and jail the corrupt”—

umalingawngaw na tila munting kulog,

isang pakiusap na itinataas sa langit,

isang huling pagsubok upang ipaalala sa gobyerno

na ang mga pinamumunuan nila ay puso, hindi bato.

 

Hindi iyon salita ng mga rebelde.

Ito ang bulong ng mga taong masyadong nasaktan

na ang hinihiling na lamang ay huminga nang walang takot,

at mamuhay sa bansang hindi kinakain ang sarili niyang mga anak.

 

Sa huli, hindi ako INC.

Ngunit sa sandaling ito, sa laban na ito, sa panaghoy na ito para sa pag-ibig sa bayan na ayaw mamatay—

kasama nila ako.

 

Kasama sa kanilang luha.

Kasama sa kanilang lakas.

Kasama sa kanilang tinig na humihingi ng hustisya para sa bayang ninakawan.

 

Dahil ang hustisya ay hindi dapat pribilehiyo.

Ito ay karapatan ng bawat Pilipinong

ninakawan—

ng pera,

ng dangal,

at ng simpleng pangarap ng bansang pumipili ng katotohanan kaysa kasakiman.

 

Dr. Rodolfo John Ortiz Teope

Dr. Rodolfo John Ortiz Teope

Blog Archive

Search This Blog