Dr. John’s Wishful is a blog where stories, struggles, and hopes for a better nation come alive. It blends personal reflections with social commentary, turning everyday experiences into insights on democracy, unity, and integrity. More than critique, it is a voice of hope—reminding readers that words can inspire change, truth can challenge power, and dreams can guide Filipinos toward a future of justice and nationhood.

Wednesday, November 26, 2025

When a Political Party’s Discipline Dies, Corruption Reigns

*Dr. Rodolfo John Ortiz Teope, PhD, EdD, DM


I was only six years old when leadership first touched my life.

In a small Grade 1 classroom—with its wooden chairs, dusty erasers, and a chalkboard that towered like a wall of authority—I heard my name called as the newly elected Class President. I didn’t fully understand the weight of that title then. All I knew was that beside my name on the board were the words President, Secretary, Sergeant-at-Arms, and Treasurer. Together, we were entrusted with the responsibility to keep our class in order whenever our teacher stepped outside.

One afternoon, our teacher left for a meeting. And like many Grade 1 rooms in the Philippines, the moment she closed the door, chaos erupted.

A classmate began running around, shouting, banging chairs, disturbing everyone. As Class President, it was my job to keep the peace. I called him to order. The sergeant-at-arms wrote his name on the board. Still, he ignored us. He believed the absence of the teacher gave him absolute freedom to misbehave.

When our teacher returned and saw the messy board filled with names, she didn’t scold the noisy child first.

She looked at me.

Directly.

Uncomfortably.

“Rodolfo Ortiz Teope! Why did you allow this? You are the President. Where was the discipline? Where was the leadership?”

I was stunned. I was just a child. But now, through the lens of age and experience, I understand why she looked at me that way.

Leadership is not only about what you do.

Leadership is about what you tolerate.

And as I witness the unfolding tragedy of the flood control scandal today—a scandal of staggering magnitude and heartbreaking consequences—I realize that the same childhood lesson echoes in the very foundations of our political system.

Just like that unruly classmate, the corrupt officials who stole billions in flood control funds are guilty. But they are not the only ones at fault.

The deeper betrayal lies with the political parties—the supposed class officers of our democracy—that refused to discipline them.


The Flood Control Scandal: Not Just Corruption, but a National Betrayal

I have spent years studying governance, teaching public safety professionals, advising government leaders, and analyzing political behavior. But the flood control scandal is one of the most painful national wounds I’ve ever seen.

This was not ordinary corruption.

It was engineered plunder, executed with bureaucratic precision and protected by political complicity.

Billions were siphoned through manipulated budget insertions, ghost projects, inflated contracts, and coordinated influence networks. This was not one rogue official. This was a political ecosystem of greed.

And many of its architects?

Senators.

Congressmen.

Influential political actors.

Some already face cases.

Some await indictment.

Some will inevitably be imprisoned.

But the more painful truth is this:

They stole because they were allowed to steal.

Just like the noisy classmate who misbehaved because the “officers” refused to act, these legislators plundered because their political parties chose silence over discipline.

In political science, Sartori (1976) notes that party discipline is the “internal immune system” of a political structure. When it fails, the body becomes defenseless against corruption.

That is precisely what happened. 

Political parties permitted their members to abuse the system without fear of consequences. They valued numbers over integrity, loyalty over morality, and power over patriotism.

Their silence built the runway from which corruption took flight.

 

Corruption as Human Suffering

We often analyze corruption in technical terms—budgets, appropriations, contracts. But corruption in flood control is a tragedy with human faces.

Every diverted peso is a mother standing on her rooftop, praying the waters stop rising.

Every kickback is a child wading through waist-deep water just to reach school.

Every manipulated allocation is a father watching his small business drown in brown floodwater.

Hellman, Jones, and Kaufmann (2000) call this state capture: when public institutions serve private greed instead of public good.

But for the Filipino people, it is simply betrayal.

It is betrayal when a Senator turns flood control into an ATM machine.

It is betrayal when a Congressman inflates budgets while families lose their homes.

It is betrayal when political parties pretend they don’t see.

Corruption is not just the theft of money.

It is the theft of safety, dignity, and hope.

 

NPC’s Expulsion of Alice Guo: A Rare Moment of Courage

This is why the decision of the National People’s Coalition (NPC) to expel Alice Guo struck me deeply.

For the first time in years, a political party acted like my Grade 1 class officers were supposed to act. They looked at a member whose actions endangered credibility, loyalty, and national security—and said:

“Your name goes on the board.

You must go.”

In academic terms, Diamond and Gunther (2001) call this defensive institutionalization—a party choosing to preserve its moral identity by expelling those who compromise it.

Most political parties would have protected her.

NPC did not.

And in doing so, NPC revealed how glaringly cowardly other parties have been. 

Parties that protect Senators and Representatives involved in the flood control racket are not political institutions.

They are shelters for syndicates.

NPC’s decision was a reminder that political parties can act with dignity—if they want to.


The Reckoning Will Not Spare the Parties

The time of reckoning is near.

And it will be swift.


Names will be indicted.

Senators will be arrested.

Congressmen will be jailed.

Contractors will confess.

Networks will collapse.

 

But the reckoning will not end with individuals.

It will fall upon the political parties that enabled them.


As Schedler (1999) notes, democracies do not collapse under the weight of corruption alone—they collapse when institutions refuse to self-correct.

Political parties in the Philippines have refused to self-correct for far too long.

NPC took one brave step.

Others must follow—or be remembered as accomplices.


Purge or Perish: The Hard Truth

Just as my Grade 1 teacher held me accountable for the noise I allowed, the Filipino people will hold political parties accountable for the corruption they tolerated.

A political party that protects a corrupt Senator is not a political institution—it is a cartel.

A party that shelters a corrupt Congressman is not a force for democracy—it is a criminal syndicate with a logo.

When a political party’s discipline dies, corruption does not merely reign.

It becomes culture.

It becomes generational.

It becomes the flood that destroys our future.

And unless political parties choose courage over convenience—

unless they write the names on the board and expel the corrupt—

the next floods that drown us will not be caused by typhoons,

but by our own political cowardice.

 

References

 

  • Diamond, L., & Gunther, R. (2001). Political parties and democracy. Johns Hopkins University Press.
  • Hellman, J. S., Jones, G., & Kaufmann, D. (2000). Seize the state, seize the day: State capture, corruption, and influence in transition. World Bank Policy Research Working Paper No. 2444.
  • Johnston, M. (2005). Syndromes of corruption: Wealth, power, and democracy. Cambridge University Press.
  • Sartori, G. (1976). Parties and party systems: A framework for analysis. Cambridge University Press.
  • Schedler, A. (1999). Conceptualizing accountability. In A. Schedler, L. Diamond, & M. F. Plattner (Eds.), The self-restraining state: Power and accountability in new democracies (pp. 13–28). Lynne Rienner Publishers.

 ____

 *About the author:

Dr. Rodolfo “John” Ortiz Teope is a distinguished Filipino academicpublic intellectual, and advocate for civic education and public safety, whose work spans local academies and international security circles. With a career rooted in teaching, research, policy, and public engagement, he bridges theory and practice by making meaningful contributions to academic discourse, civic education, and public policy. Dr. Teope is widely respected for his critical scholarship in education, managementeconomicsdoctrine development, and public safety; his grassroots involvement in government and non-government organizations; his influential media presence promoting democratic values and civic consciousness; and his ethical leadership grounded in Filipino nationalism and public service. As a true public intellectual, he exemplifies how research, advocacy, governance, and education can work together in pursuit of the nation’s moral and civic mission.

Dr. Rodolfo John Ortiz Teope

Dr. Rodolfo John Ortiz Teope

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